Since the Word is the Divine truth, and this proceeds from the Lord’s Divine Being [Esse] as light proceeds from the sun, it follows as a consequence that the Lord is the Word because He is the Divine truth. The Lord is the Word, because He is the Divine truth, and this proceeds from His Divine Being [Esse], which is the Divine love, because the Divine love was in Him when He was in the world as the soul is in its body; and as the Divine truth proceeds from the Divine love as light proceeds from the sun, as has been said, therefore the Lord’s Human in the world was the Divine truth proceeding from the Divine love that was in Him. That the Divine Itself, which is called “Jehovah” and the “Father,” and which is the Divine love, was in the Lord from conception, is evident in the Gospels of Matthew and Luke. In Matthew from these words:
When Mary the mother of Jesus had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. And the angel said to Joseph in a dream, Fear not to take unto thee Mary thy wife, for that which is begotten in her is of the Holy Spirit. This came to pass that it might be fulfilled which was said of the Lord by the prophet, Behold the virgin shall be with child, and shall bring forth a son. And Joseph knew her not until she had brought forth her firstborn son; and he called His name Jesus (Matt. 1:18-25).
And in Luke from these words:
The angel said to Mary, Behold thou shalt conceive in the womb, and bring forth a son, and shall call His name Jesus; He shall be great, and shall be called the Son of the Most High. But Mary said unto the angel, How shall this be, seeing I know not a man? The angel answered her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee; wherefore also the Holy One that shall be born of thee shall be called the Son of God (Luke 1:30-35).
It was because He was conceived of Jehovah that He is so frequently called in the Word “the Son of God,” and Jehovah is called His “Father.” Jehovah as to His Being [Esse] is the Divine love, and as to His Existing [Existere] He is the Divine good united to the Divine truth.
From this it can be seen what is meant by:
The Word that was with God and that was God, and also was the light that enlighteneth every man (John 1:1-10),
namely, that it was the Divine truth proceeding from the Lord, thus the Lord as to His Existing [Existere]. That the Lord as to His Existing [Existere] was Divine truth, and that this was His Divine Human, because this existed from His Divine Being [Esse] as the body from its soul, these words in John clearly certify:
The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only-begotten of the Father (John 1:14).
“The Word” is the Divine truth, which also is “glory;” “flesh” means the Divine Human, “the only-begotten of the Father” means that which exists or proceeds from the Divine Esse in Him.
… In the Word the Lord is called “Jehovah” as to Divine good, for Divine good is the Divine Itself; and the Lord is called the “Son of God” as to Divine truth, for Divine truth proceeds from the Divine good as a son from a father, and also is said to be “born:” how this is shall be further told.
When the Lord was in the world He made His Human Divine truth, and then called the Divine good which is Jehovah, His “Father;” because, as just said, Divine truth proceeds and is born from Divine good. But after the Lord had fully glorified Himself, which was done when He endured the last of temptation on the cross, He then made His Human also Divine good, that is, Jehovah; and thereby the Divine truth itself proceeded from His Divine Human. The Divine truth is what is called the “Holy Spirit,” and is the holy which proceeds from the Divine Human. From this is evident what is meant by the Lord’s words in John:
The Holy Spirit was not yet, because Jesus was not yet glorified (John 7:39).
That it is the Divine good which is called the “Father,” and the Divine truth which is called the “Son,”