All things of the three degrees of the natural mind are included in the deeds that are done by the acts of the body. All things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or fruit or egg. Acts or deeds by themselves appear outwardly as these do, but in their internals there are things innumerable, such as the concurring forces of the motor fibers of the whole body and all things of the mind that excite and determine these forces, all of which … are of three degrees. And since all things of the mind are in these, so also are things of the will, that is, all the affections of man’s love, which make the first degree; all things of the understanding, that is, all thoughts from his perception, which makes the second degree; and all things of the memory, that is, all ideas of the thought nearest to speech, taken from the memory, which compose the third degree. Out of these things determined into act, deeds come forth, in which, seen in external form, prior things are not visible although they are actually therein.