IN A PARTICULAR FORM
Jehovah God is love itself and wisdom itself, or is good itself and truth itself; and in respect to Divine truth, which is the Word, and which was God with God. He came down and took on the Human for the purpose of reducing to order all things that were in heaven, and all things in hell, and all things in the church – because at that time the power of hell prevailed over the power of heaven, and upon the earth the power of evil over the power of good, and in consequence a total damnation stood threatening at the door. This impending damnation Jehovah God removed by means of His Human, which was Divine truth, and thus He redeemed angels and men, and thereupon He united, in His Human, Divine truth with Divine good or Divine wisdom with Divine love; and so, with and in His glorified Human, He returned into His Divine in which He was from eternity. All this is meant by these words in John:
The Word was with God, and God was the Word. And the Word became flesh (1:1, 14);
and in the same:
I came out from the Father and am come into the world; again I leave the world and go unto the Father (16:28);
and also by these words:
We know that the Son of God is come, and has given us understanding that we may know the True; and we are in the True, in His Son Jesus Christ. He is the true God and life eternal (1 John 5:20).
From these words it is clear that without the Lord’s coming into the world no one could have been saved. It is the same today; and therefore without the Lord’s coming again into the world in Divine truth, which is the Word, no one can be saved.
(1) God is one, in whom is a Divine trinity, and the Lord God the Savior Jesus Christ is that one.
(2) Saving faith is to believe in Him.
(3) Evils should not be done, because they are of the devil and from the devil.
(4) Goods should be done, because they are of God and from God.
(5) These should be done by man as if by himself; but it should be believed that they are done by the Lord in man and through man.
The first two are matters of faith, the next two of charity, and the fifth of the conjunction of charity and faith, thus of the conjunction of the Lord and man.