∙ Heaven does not consist of any angels created such from the beginning, and hell does not originate from some devil who was created an angel of light and cast down from heaven. Rather, both heaven and hell arise from the human race – heaven from people who are motivated by a love of good and a consequent understanding of truth, and hell from people who are caught up in a love of evil and a consequent understanding of falsity. …
∙ Now because heaven arises from the human race, and heaven is a dwelling with the Lord to eternity, it follows that the Lord had this as the end in creation; and because it was the end in creation, it is the end in His Divine providence.
∙ The Lord did not create the universe for His own sake, but for the sake of those with whom He would be in heaven. For spiritual love is such that it wishes to give what it has to another, and to the extent this is possible it is in the enjoyment of its being, its peace, and its bliss. Spiritual love derives this characteristic from the Lord’s Divine love, which is infinitely of such character.
∙ It follows from this that Divine love, and consequently Divine providence, has as its end a heaven consisting of people who have become or who are becoming angels, to whom it is possible for the Lord to impart all the blessings and felicities connected with love and wisdom, and to impart these from Himself in them. Nor can it be otherwise, because from creation people have in them His image and likeness – His image in them being wisdom, and His likeness in them being love. And the Lord in them is love united to wisdom and wisdom united to love, or to say the same thing, it is goodness united to truth and truth united to goodness.