Looking to what is infinite and eternal in the formation of the angelic heaven — that it may be before the Lord as one man, which is an image of Himself — is the inmost of the Divine providence.
The entire heaven is as one man before the Lord and likewise each society of heaven. It is from this that each angel is a man in complete form, and this because God the Creator, who is the Lord from eternity, is Man.
• in consequence there is a correspondence of all things of heaven with all things of man. …
• As in the Lord’s sight the entire heaven is as one man, so heaven is divided into as many general societies as there are organs, viscera, and members in a man. Each general society is divided into as many less general or particular societies as there are larger divisions in each of the viscera and organs. From this it is evident what heaven is:
Since the Lord is the very Man, and heaven is His image, to be in heaven is called being in the Lord. …
• From all this, the arcanum, which may be called angelic, can in some measure be seen, namely, that every affection for good and at the same time for truth is in its form a man; for whatever goes forth from the Lord, by its derivation from His Divine love is an affection for good, and by its derivation from His Divine wisdom is an affection for truth. The affection for truth that goes forth from the Lord appears in angel and in man as a perception and consequent thought of truth, for the reason that attention is given to the perception and thought, and little to the affection from which these spring, although they go forth from the Lord as one with affection for truth.
• Since, then, man by creation is a heaven in the least form, and consequently an image of the Lord, and since heaven consists of as many affections as there are angels, and each affection in its form is a man, it follows that:
It is the continual aim of the Divine providence that man may become a heaven in form and consequently an image of the Lord, and since this is effected by means of the affection for good and truth, that he may become such an affection. This, therefore, is the continual aim of the Divine providence.
• But its inmost is that man may be in this or that place in heaven, or in this or that place in the Divine heavenly man; for thus is he in the Lord. This is accomplished, however, only with those whom the Lord can lead to heaven. And as the Lord foresees this, He also provides continually that man may become such; for thereby every one who permits himself to be led to heaven is prepared for his own place in heaven.