So far as man is removed from evils he is removed from hell – for evils and hell are one; so far as he is removed from these he enters into goods and is conjoined with heaven – for goods and heaven are one. Man thus becomes another man; his freedom, his good, his mind, and his understanding and will, are turned about, for he becomes an angel of heaven.
• His freedom, which before had been a freedom to think and will evil, becomes a freedom to think and will good, which in itself is essential freedom. Until a man is in this freedom he does not know what freedom is, for from the freedom of evil he felt the freedom of good to be slavery; but now from the freedom of good he feels the freedom of evil to be slavery, as it is in itself.
• The good that man had before done, since it was from the freedom of evil, could not be good in itself, for it had in it the love of self or of the world. Good can have no other, origin than love; therefore such as the love is such is the good; yet even when the love is evil its delight is felt as good, although it is evil. But after this change the good that man does is good in itself, because it is from the Lord who is good itself, as has been said above.
• The mind of man, before it was conjoined to heaven was turned backwards, because it had not been led out of hell. When it is in a state of reformation, it looks from truth to good, thus from left to right, which is contrary to order. But when the mind has been conjoined to heaven it is turned forwards and lifted up to the Lord and looks from right to left, that is, from good to truth, which is according to order. Thus a turning is brought about.
• It is the same with the understanding and will, since the understanding is a recipient of truth, and the will a recipient of good. Before man has been led out of hell the understanding and will do not act as one; for man then sees and acknowledges from the understanding many things that he does not will, because he does not love them. But when man has been conjoined to heaven the understanding and will act as one, for the understanding then becomes the will’s understanding; for when the turning has been effected whatever a man wills he loves, and whatever he wills from love he thinks. Thus when a man has been removed from evils by resistance and combat against them as if from himself, he comes into the love of truth and good; and then everything that he wills and consequently does he also thinks and consequently speaks.